Does Ambassador Kattanga Worship at Azania Front Church?

 

Adeladius Makwega-MBAGALA

Our Tanzania can be quite amusing. When we discuss serious national issues, there are always a few foolish, ignorant, and backward individuals who use religion as a cover to justify wrongdoing.

We cannot criticize someone because of their Islam, nor because of their Christianity, nor mock them for traditional beliefs, nor judge them for being Buddhist. We criticize individuals based on their failure to do what is right for the benefit of all Tanzanians.

Let me tell you this personally, dear reader: years ago, I made a vow that if I ever met former Vice President Dr. Philip Mpango, I would not greet him with respect. My reason is simple—while holding that office, he failed to demonstrate competence as a scholar, as a leader, and as a patriot, particularly during the period when the Dar es Salaam Port issue was being handled.

 

You must understand that Dr. Philip Mpango is a Christian, but that does not change Mwanakwetu’s stance. What matters is that, in Mwanakwetu’s view, he did not serve that position justly. That is why it is openly said: Dr. Emmanuel should not be like Dr. Philip Mpango.

Understand this:

“Dealing with Dr. Philip Mpango was difficult because he entered politics at a later stage in life. But dealing with Dr. Emmanuel Nchimbi would be easier because he has been in politics from a young age—we know his strengths and weaknesses well. If he goes off track, it is easier to confront him directly and decisively.”

Therefore, Dr. Nchimbi must be cautious for the sake of Tanganyika’s interests. This is stated openly without any need to conceal it.

 

It is not true that people being criticized in Tanzania today are targeted because they are Muslim. Rather, they are criticized because they have failed to show competence in national matters.

“Does Dr. Philip Mpango pray at Manyema Mosque? Or did he convert to Islam while serving as Vice President?”

Let me remind you: during the discussions around the Memorandum of Understanding (MOU) concerning the Dar es Salaam Port, Mwanakwetu conducted investigations. One key question was: who were the individuals traveling frequently to Arab countries regarding this matter?

 

The findings were:

“The responsible ministry’s delegation included Minister Professor Makame Mbarawa, Deputy Permanent Secretary Dr. Ally Possi, and several others.”

However, the Permanent Secretary at that time was not involved, and records showed he did not make such trips. Dr. Ally Possi, a lawyer, had previously served in the Ministry of Information, Culture, Arts and Sports before being moved to the port-related ministry. At the time, he was still early in his career, with a young family and ongoing personal developments.

Why was the Permanent Secretary excluded? One explanation given was that he chose to avoid conflict so he could retire peacefully.

 

Later, the ministry was split into two, the calm Permanent Secretary was removed, and Dr. Ally Possi was appointed Solicitor General.

Around the same time:

“Director Athuman Msuya was removed from his position anda The Chief Secretary Ambassador Hussein Kattanga was also removed and reassigned as an ambassador.”

Mwanakwetu questioned why Ambassador Kattanga held the position for such a short time, while others had served under multiple presidents. Could it be related to the port issue?

 

Further questions arise:

“What was Ambassador Kattanga’s stance on the port matter? What about his successor, Ambassador Moses Kusiluka? Is Kusiluka’s long tenure linked to his position on the same issue?”

Then Mwanakwetu poses a provocative question:

“Do Athuman Msuya and Ambassador Hussein Kattanga worship at Azania Front Church or at St. Joseph Cathedral? And does Professor Moses Kusiluka pray at Abubakar Zuberi Mosque in Chamwino State House?”

It is widely known that Ambassador Hussein Kattanga is Muslim, while Ambassador Moses Kusiluka is Christian.

These are Mwanakwetu’s reflections today.

What does Mwanakwetu say today?

Looking at Tanzania today, it is clear that many Muslim public servants have demonstrated strong commitment in protecting national resources. Therefore, the issue is not religion—it is about individual contribution and responsibility.

Many stories can be told about Ambassador Kattanga and others, but the key message is this: what matters is each person’s role in safeguarding Tanzania—not their religion.

Are you there, Mwanakwetu? Remember:

“Does Ambassador Hussein Kattanga Worship at Azania Front Church?”

Have a good day.

makwadeladius@gmail.com
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